rajinikanth



Real Name Shivaji Rao Gaikwad
Date of Birth December 12,1949
Time of Birth 11:54 P.M.
Place of Birth Bangalore
Height 5 feet 9 inch
Weight 70 Kg
Address 18, Raghava Veera Avenue, Poes Garden, Chennai-86

Family:

Father Ramoji Rao
Mother Rambhai
Brother Sathya Narayana Rao & Nageshwara Rao
Name of Spouse Mrs. Latha Rajinikanth, Principal, The Ashram
Date of Marriage 26.02.1981 4:30 A.M
Children Aishwarya & Sowandarya

Guru K.Balachandar
Spiritual Guru Satchithananda Swamiji

Favourites:

God Shri Raghavendra
Books Books written by Shri Ramana Maharishi
City Chennai
Colour Black
Drinks Juice & Curd
Foods Chicken & Mutton items
Dress White Kurtha
Place Himalaya
Place in House Pooja Room
Proverb Beware of Everything -that is un true; stick to the Truth shall succeed slowly but steadily
work Self-driving
Language English
Novel Kalki's Ponniyin Selvan & T. Janakiraman's Amma Vanthal
Writer Jayagandhan
Poet Kannadasan
Musician Illayaraja
Film Veera Kesari (Kannada)
Politician Singapore President Lee Quan-u
Hollywood Actor Sylvester Stallone
Indian Actor Kamalhaasan
Actress Rekha (Hindi)
Role Romantic Roles
Happiest Moments To be alone
Worst Moments Left the job of Conductor
Worst Period 1978 - 1981

Unforgettable Man K.Balachandar
Unforgettable Friend Sri Priya
Unforgettable Leader Mahatma Gandhiji

First Film Aboorva Ragangal
50th Film Tiger (Telugu)
100th Film Shri Raghavendrar
125th Film Rajathi Raja
150th Film Padyappa

Most Valuable Item Appreciation Letter from K.Balachander for the film "Mullum Malarum"

About:

Mahatma Gandhiji Form of Truth; Great Yogi
Bharathiar Real Rebel Poet
Periyar Real Spiritualist
Annadurai Great Leader
Jayshankar Sportiveness
Shivakumar Punctuality
Kamalahaasan Sincerity
Rajinikanth I live for myself ; I don't care anybody but I respect everybody

Message to Fans Live & Let Live

Subramanya Bharathi


Bharathi was born to Chinnasami Subramanya Iyer and Elakkumi (Lakshmi) Ammaal as "Subbayya" on December 11, 1882 in the Tamil village of Ettayapuram. He was educated at a local high school called "The M.D.T. Hindu College". From a very young age he learnt music and at 11, he was invited to a conference of Ettayapuram court poets and musicians for composing poems and songs. It was here that he was conferred the title of "Bharathi" ("one blessed by Saraswati, the goddess of learning).
Bharathi lost his mother at the age of 5 and his father at the age of 16. He was brought up by his disciplinarian father who wanted him to learn English, excel in arithmetic, become an engineer and lead a comfortable life. However, Bharathi was given to day dreaming and could not concentrate on his studies. In 1897, perhaps to instil a sense of responsibility in him, his father had the 14 year old Bharathi married to his seven year younger cousin, Chellamal.
After this early marriage, Bharathi, curious to see the outside world, left for Benares in 1898. The next four years of his life served as a passage of discovery. During this time he discovered a country in tumult outside his small hamlet. Bharathi worked as a teacher in Madurai Sethupathy High School (now a higher secondary school) and as a journal editor at various times in his life.
Views
During his stay in Benares (also known as Kashi and Varanasi), Bharathi was exposed to Hindu spirituality and nationalism. This broadened his outlook and he learned Sanskrit, Hindi and English. In addition, he changed his outward appearance. It is likely that Bharathi was impressed by the turbans worn by members of Hindu society (being a tradition in Indian society, turbans represented the crowns worn by kings) and started wearing one himself. He also grew a beard and started walking with a straight back.Soon, Bharathi started looking beyond the social taboos and superstitions of orthodox South Indian society. In December 1905, he attended the All India Congress session held in Benaras. On his journey back home, he met Sister Nivedita, Vivekananda’s spiritual daughter. From her arose another of Bharathi’s iconoclasm, his stand to recognise the privileges of women. The emancipation of women exercised Bharathi’s mind greatly. He visualised the 'new woman' as an emanation of Shakti, a willing helpmate of man to build a new earth through co-operative endeavour.
During this period, Bharathi understood the need to be well-informed of the world outside and took interest in the world of journalism and the print media of the West. Bharathi joined as Assistant Editor of the Swadeshamitran, a Tamil daily in 1904. By April 1907, he started editing the Tamil weekly India and the English newspaper Bala Bharatham with M.P.T. Acharya. These newspapers were also a means of expressing Bharathi's creativity, which began to peak during this period. Bharathi started to publish his poems regularly in these editions. From religious hymns to nationalist anthems, from contemplations on the relationship between God and Man to songs on the Russian and French revolutions, Bharathi's subjects were diverse.
He was simultaneously up against society for its mistreatment of the downtrodden people and the British for occupying India.
Bharathi participated in the historic Surat Congress in 1907, which deepened the divisions within the Indian National Congress between the militant wing led by Tilak and Aurobindo and the moderate wing. Bharathi supported Tilak and Aurobindo together with V. O. Chidambaram Pillai and Kanchi Varathaachariyar. Tilak openly supported armed resistance against the British.
Bharathi immersed himself in writing and in political activity. In Madras, in 1908, he organised a public meeting to celebrate Swaraj (independence) Day. His nationalistic poems Vanthe Matharam, Enthayum Thayum and Jaya Bharath were printed and distributed free to the audience. He is referred to as the National Poet of India.
In 1908, he gave evidence in the case which had been instituted by the British against V.O. Chidambaram Pillai. In the same year, the proprietor of the journal India was arrested in Madras. Faced with the prospect of arrest, Bharathi escaped to Pondicherry which was under French rule. From there he edited and published the weekly journal India, Vijaya, a Tamil daily, Bala Bharatha, an English monthly, and Suryothayam, a local weekly of Pondicherry. The British tried to suppress Bharathi's output by stopping remittances and letters to the papers. Both India and Vijaya were banned in British India in 1909.
During his exile, Bharathi had the opportunity to mix with many other leaders of the militant wing of the Independence movement such as Aurobindo, Lajpat Rai and V.V.S. Aiyar, who had also sought asylum under the French. Bharathi assisted Aurobindo in the Arya journal and later Karma Yogi in Pondicherry.
Bharathi entered British India near Cuddalore in November 1918 and was promptly arrested. He was imprisoned in the Central prison in Cuddalore in custody for three weeks from 20 November to 14 December. The following year Bharathi met with Mohandas Karamchand Gandhi.
His poetry expressed a progressive, reformist ideal. His imagery and the vigour of his verse symbolise Tamil culture in many respects. Bharathiyaar famously espoused greater freedom and respect for women:
We will destroy the idiocy
Of denigrating womanhood
Bharathi also fought against the caste system in Hindu society. Although born into an orthodox Brahmin family, he gave up his own caste identity. One of his great sayings meant, 'There are only two castes in the world: one who is educated and one who is not.' He considered all living beings as equal and to illustrate this he even performed upanayanam to a young harijan man and made him a Brahmin. He also scorned the divisive tendencies being imparted into the younger generations by their elderly tutors during his time. He openly criticised the preachers for mixing their individual thoughts while teaching the Vedas and the Gita.
The arts
Language
Bharathi was devoted towards his mother tongue Tamil language, which he considered as the sweetest of all the languages known to him. In one of his poems he wrote, 'Of all the languages I know, I have not heard a sweeter language than He was fluent in many languages including Telugu, Bengali, Hindi, Sanskrit, Kutchi, French and English and frequently translated works from other languages into Tamil. He had a voracious appetite for learning ancient and contemporary Tamil literature especially ancient poems.
Nationalist literature
Bharathi is considered a nationalistic poet due to his number of poems through which he extolled the people to join the independence struggle. He wrote, 'The glorious Himalayas are ours and there is none to compare with it on this earth…The good river Ganges is our river and there is no river to rival its goodness…
Instead of merely being proud of his country, he also outlined his vision for a free India. He wrote, 'When you say Bharat you will lose your fear of your enemies…We will make weapons, produce good paper, we will build big factories and create great schools. We will never rest, nor sleep; we will be truthful and excel…'
Bharathi's strong nationalistic sense may be illustrated by this:
We may have thousand of sects; that, however, does not justify a foreign invasion.
He was the first to write a song that can be used for celebrating independence, as he was sure that India would definitely gain freedom at some point. However, he died before India became independent.
Innovation in Tamil poetry
Bharathi was a pioneer in introducing a new style of Tamil poetry. Until then the poems had to follow the strict syntactic rules set down by the ancient Tamil grammatical treatise Tolkāppiyam. Bharathi broke this syntactic bonds and created a prose-poetic style known as the puthukkavithai (modern poems).
Religious and philosophical literature
Bharathi produced pieces such as Kannan Paattu (Song of Krishna), in which Bharathi sought to portray God as the source of all of humanity's passions in the most accessible of forms including in the roles of a love-lorn lover, of a mischievous child, of an innocent child, and of a wise teacher.
Among Bharathi's most widely read epics were Panchali Sapatham (Draupadi's Vow), a poetic semi-political reflection on greed, pride and righteousness derived from the Indian epic Mahabharata and Kuyil Paatu (Song of The Cuckoo), an ode and a tribute to the poet's favourite Shelley.
[edit] Carnatic music compositions
Bharathi composed Carnatic music kritis in Tamil on love, devotion, etc. He set his songs to music and could sang them in a variety of ragas. In Bharata Deviyin Thiru Dasangam he used ten different ragas. His patriotic songs emphasized nationalism, unity of India, equality of man and the greatness of the Tamil language, set to folk tunes. He sang these himself at various political meetings.
With the vast majority of his songs being in Tamil, Bharathi also composed two songs entirely in Sanskrit. In an article Sangeeta Vishayam (Issues in Music), Bharathiyar rebuked musicians for singing songs of the Trinity, Patnam Subramania Iyer and others without knowing the meaning because the songs were in Sanskrit or Telugu. He stated that without knowing the meaning, singers were unable to sing with proper expression.
Bharathi set tunes for a number of his songs, however not all of them have been recovered. Some of the songs of Bharathi that are currently very popular in the Carnatic music concert circuit include: Theeratha Vilaiyattu Pillai, Chinnanchiru Kiliye (tuned by him in Raga Bhairavi, but popularised in Ragamalika), Suttum Vizhi, Thikku Theriyaatha, Senthamizh Nadenum and Paarukkule Nalla Naadu.
Journalism
As a journalist, Bharathi was the first in India to introduce caricatures and political cartoons to his newspapers. They were satirical and angry hand-drawn illustrations that relied heavily on the works of his inspiration Thomas Nast. He published and edited various journals such as Swadeshamitran, India, Vijaya and Bala Bharatham.
Literary output
Bharathi's was a prolific writer and in his short life he produced numerous poems, essays, prose-poetry and fiction[1]. He wrote poems in both the conventional as well as his new style of puthukkavithai. His works may be broadly classified into
Death
Bharathi's health was badly affected by the imprisonments and by 1920, when a General Amnesty Order finally removed restrictions on his movements, Bharathi was already struggling. He was struck by an elephant at Parthasarathy temple, Thiruvallikeni, Chennai, whom he used to feed regularly. Although he survived the incident, a few months later his health deteriorated and he died on September 11, 1921. Though Bharathi was a people's poet there were only fourteen people to attend his funeral. The last years of his life were spent in a house in Triplicane, Chennai This house was bought and renovated by the Government of Tamil Nadu in 1993 and named 'Bharathiyar Illam' (Home of Bharathiyar). A Tamil Moviewas made a few years ago on the life of the national poet, titled, Bharathy. This classic film was directed by Gnana Rajasekeran.

Jawaharlal Nehru



Nehru was born the eldest child of Swarup Rani and the wealthy barrister Motilal Nehru in the city of Allahabad, now in the state of Uttar Pradesh.. The Nehru family came of Kashmiri Brahmin stock and their gotra was Kaul. Motilal had moved to Allahabad many years before and developed a successful legal practice. He was also an active member of the fledgling Indian national movement led by the Indian National Congress. Nehru and his two sisters—Vijaya Lakshmi and Krishna— were brought up in a large mansion, Anand Bhavan, and were raised predominantly in the English custom, then thought necessary by the Indian elite. They were also taught Hindi, Sanskrit and given a grounding in the Indian classics.
Motilal Nehru wished his son to qualify for the Indian Civil Service, and duly sent young Jawaharlal to the renowned Harrow School in England. Jawaharlal apparently did not enjoy his time at Harrow, finding the syllabus stifling and the residency conditions far removed from those he was used to. Nevertheless, after completing school, Nehru took the Cambridge entrance examinations in 1907 and went up to Trinity College, to study natural sciences. Jawaharlal stood second in his Tripos and graduated in 1910. The famously liberal atmosphere of the University also encouraged him to participate in a host of extra-curricular activities and has been noted as having been a key influence on his general outlook. He then enrolled at the Inner Temple for his legal studies in October 1910. This decision, as with studying at Harrow and Cambridge, was not apparently taken due to any fascination with the law on the part of Jawaharlal, but apparently at the insistence of his father. Jawaharlal Nehru passed the final examination in 1912 and was called to the Bar later that year at the Inner Temple.He returned to India soon after to set up a legal practice.
However, politics soon occupied him, particularly the Congress-led struggle for Indian independence. After the British massacre of protesters in Jallianwala Bagh, Amritsar in 1919, an outraged Nehru devoted all his energies to the freedom movement. Although initially sceptical of his son's political views, Motilal Nehru too joined the latest Congress efforts in pursuit of Indian independence Nehru rapidly rose to became Gandhi's trusted lieutenant. His protests, though strictly non-violent, would land him in jail for a total of nine years over the course of his life. During his time in prison Nehru wrote "Glimpses of World History" (1934), his "Autobiography" (1936), and "The Discovery of India" (1946). These works earned him some distinction as a writer, in addition to his growing reputation in the Indian independence movement. Under Gandhi's direction, Nehru led the Indian National Congress for the first time in 1929, at the Lahore session. He was again elected to the Congress presidency in 1936, 1937, and finally in 1946, at which point his political prestige in the independence movement may have been regarded as second to none but Gandhi. He was married to Kamala Kaul, also a Kashmiri brahmin, on February 8, 1916. They had one daughter, Indira Priyadarshini, later Indira Gandhi. Kamala Nehru was also an active participant in the Independence movement but died in 1936 of tuberculosis. Nehru would remain single for the rest of his life. It was rumored during Lord Mountbatten's viceroyalty, and remains widely believed, that his wife, Edwina Mountbatten, had an affair with Jawaharlal Nehru, who became India's first prime minister during their stay in India, and that the pair may have resumed that connection on Nehru's subsequent visits to England. The allegation was made in Richard Hough's 1980 biography Mountbatten: Hero of Our Times. In later life he would come to depend greatly on his daughter Indira, and sister Vijaylakshmi Pandit.
India's first Prime Minister

Teen Murti Bhavan, Nehru's residence as Prime Minister, now a museum in his memory.
Nehru and his colleagues had been released as the British Cabinet Mission arrived to propose plans for transfer of power.
Once elected, Nehru headed an interim government, which was impaired by outbreaks of communal violence and political disorder, and the opposition of the Muslim League led by Muhammad Ali Jinnah, who were demanding a separate Muslim state of Pakistan. After failed bids to form coalitions, Nehru reluctantly supported the partition of India, according to a plan released by the British on 3 June 1947. He took office as the Prime Minister of India on 15 August, and delivered his inaugural address titled "A Tryst With Destiny"
"Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge, not wholly or in full measure, but very substantially. At the stroke of the midnight hour, when the world sleeps, India will awake to life and freedom. A moment comes, which comes but rarely in history, when we step out from the old to the new, when an age ends, and when the soul of a nation, long suppressed, finds utterance. It is fitting that at this solemn moment we take the pledge of dedication to the service of India and her people and to the still larger cause of humanity.However, this period was marked with intense communal violence. This violence swept across the Punjab region, Delhi, Bengal and other parts of India. Nehru conducted joint tours’with Pakistani leaders to encourage peace and calm angry and disillusioned refugees. Nehru would work with Maulana Azad and other Muslim leaders to safeguard and encourage Muslims to remain in India. The violence of the time deeply affected Nehru, who called for a ceasefire’and UN intervention to stop the Indo-Pakistani War of 1947. Fearing communal reprisals, Nehru also hesitated in supporting the annexation of Hyderabad State.
In the years following independence, Nehru frequently turned to his daughter Indira to look after him and manage his personal affairs. Under his leadership, the Congress won an overwhelming majority in the elections of 1952. Indira moved into Nehru's official residence to attend to him. Indira would virtually become Nehru's chief of staff and constant companion in his travels across India and the world.

Nehru's study in Teen Murti Bhavan.
Economic policies
Nehru presided over the introduction of a modified, Indian version of state planning and control over the economy. Creating the Planning commission of India, Nehru drew up the first Five-Year Plan in 1951, which charted the government's investments in industries and agriculture. Increasing business and income taxes, Nehru envisaged a mixed economy in which the government would manage strategic industries such as mining, electricity and heavy industries, serving public interest and a check to private enterprise. Nehru pursued land redistribution and launched programmes to build irrigation canals, dams and spread the use of fertilizers to increase agricultural production. He also pioneered a series of community development programs aimed at spreading diverse cottage industries and increasing efficiency into rural India. While encouraging the construction of large dams (which Nehru called the 'new temples of India'), irrigation works and the generation of hydroelectricity, Nehru also launched India's programme to harness nuclear energy.
For most of Nehru's term as prime minister, India would continue to face serious food shortages despite progress and increases in agricultural production. Nehru's industrial policies, summarised in the Industrial Policy Resolution of 1956, encouraged the growth of diverse manufacturing and heavy industries, yet state planning, controls and regulations began to impair productivity, quality and profitability. Although the Indian economy enjoyed a steady rate of growth, chronic unemployment amidst widespread poverty continued to plague the population. Nehru's popularity remained unaffected, and his government succeeded to an extent in extending water and electricity supply, health care, roads and infrastructure for India's vast rural population.
Education and social reform
Jawaharlal Nehru was a passionate advocate of education for India's children and youth, believing it essential for India's future progress. His government oversaw the establishment of many institutions of higher learning, including the All India Institute of Medical Sciences, the Indian Institutes of Technology and the Indian Institutes of Management. Nehru also outlined a commitment in his five-year plans to guarantee free and compulsory primary education to all of India's children. For this purpose, Nehru oversaw the creation of mass village enrollment programmes and the construction of thousands of schools. Nehru also launched initiatives such as the provision of free milk and meals to children in order to fight malnutrition. Adult education centres, vocational and technical schools were also organised for adults, especially in the rural areas.
Under Nehru, the Indian Parliament enacted many changes to Hindu law to criminalize caste discrimination and increase the legal rights and social freedoms of women. A system of reservations in government services and educational institutions was created to eradicate the social inequalities and disadvantages faced by peoples of the scheduled castes and scheduled tribes. Nehru also championed secularism and religious harmony, increasing the representation of minorities in government.
National security and foreign policy
Nehru led newly independent India from 1947 to 1964, during its first years of freedom from British rule. Both the United States and the Union Soviet Socialist Republic have competed to make India an ally throughout the cold war.
Although having promised in 1948 to hold a plebiscite in Kashmir under the auspices of the U.N. but as Pakistan failed to pull back troops as per UN resolution and as Nehru grew increasingly wary of the U.N., he declined to hold a plebiscite in 1953. He ordered the arrest of the Kashmiri politician Sheikh Abdullah, whom he had previously supported but now suspected of harbouring separatist ambitions; Bakshi Ghulam Mohammad replaced him. On the international scene, Nehru was a champion of pacifism and a strong supporter of the United Nations. He pioneered the policy of non-alignment and co-founded the Non-Aligned Movement of nations professing neutrality between the rival blocs of nations led by the U.S. and the U.S.S.R. Recognising the People's Republic of China soon after its founding (while most of the Western bloc continued relations with the Republic of China), Nehru argued for its inclusion in the United Nations and refused to brand the Chinese as the aggressors in their conflict with Korea.. He sought to establish warm and friendly relations with it despite the invasion of Tibet in 1950, and hoped to act as an intermediary to bridge the gulf and tensions between the communist states and the Western bloc. This policy of pacifism and appeasement with respect to China soon came unraveled when China annexed Aksai Chin, the region of Kashmir adjoining Tibet in 1962 that led to the Sino-Indian war.

Jawaharlal Nehru talks to Pakistan prime minister Muhammad Ali Bogra during his 1953 visit to Karachi.
Nehru was hailed by many for working to defuse global tensions and the threat of nuclear weapons[12]. He commissioned the first study of the human effects of nuclear explosions, and campaigned ceaselessly for the abolition of what he called "these frightful engines of destruction." He also had pragmatic reasons for promoting de-nuclearisation, fearing that a nuclear arms race would lead to over-militarisation that would be unaffordable for developing countries such as his own.In 1956 he had criticised the joint invasion of the Suez Canal by the British, French and Israelis. Suspicion and distrust cooled relations between India and the U.S., which suspected Nehru of tacitly supporting the Soviet Union. Accepting the arbitration of the UK and World Bank, Nehru signed the Indus Water Treaty in 1960 with Pakistani ruler Ayub Khan to resolve long-standing disputes about sharing the resources of the major rivers of the Punjab region.
Final years

Nehru with Josip Broz Tito and Gamal Abdel Nasser, Brioni, July 18, 1956.
Nehru had led the Congress to a major victory in the 1957 elections, but his government was facing rising problems and criticism. Disillusioned by intra-party corruption and bickering, Nehru contemplated resigning but continued to serve. The election of his daughter Indira as Congress President in 1959 aroused criticism for alleged nepotism’although Nehru disapproved of her election, partly because he considered it smacked of "dynastism"; he said, indeed it was "wholly undemocratic and an undesirable thing", and refused her a position in his cabinet. Indira herself was at loggerheads with her father over policy; most notably, she used his oft-stated personal deference to the Congress Working Committee to push through the dismissal of the Communist Party of India government in the state of Kerala, over his own objections[14]. Nehru began to be frequently embarrassed by her ruthlessness and disregard for parliamentary tradition, and was "hurt" by what he saw as an assertiveness with no purpose other than to stake out an identity independent of her father.Although the Pancha Sila (Five Principles of Peaceful Coexistence) was the basis of the 1954 Sino-Indian treaty over Tibet, in later years, Nehru's foreign policy suffered through increasing Chinese antagonism over border disputes and Nehru's decision to grant asylum to the Dalai Lama. After years of failed negotiations, Nehru authorized the Indian Army to annex Goa from Portugal in 1961. See liberation of Goa. While increasing his popularity, Nehru received criticism for opting for military action.
In the 1962 elections, Nehru led the Congress to victory yet with a diminished majority. Opposition parties ranging from the right-wing Bharatiya Jana Sangh and Swatantra Party, socialists and the Communist Party of India performed well.
In a matter of months, the border disputes with China turned into open conflict. Nehru assumed that as former victims of imperialism (India being a colony itself) they shared a sense of solidarity, as expressed in the phrase "Hindi-Chini bhai bhai" (Indians and Chinese are brothers). He was dedicated to the ideals of brotherhood and solidarity among developing nations. Nehru, naively, did not believe that one fellow Socialist country would attack another; and in any event, he felt secure behind the impregnable wall of ice that is the Himalayas. Both proved to be severe miscalculations of China's intentions and military capabilities. Following reports of his intention to confront Chinese occupation of the disputed areas—summarised in a memorable statement that he had asked the Army to "throw them (Chinese) out" - China launched a pre-emptive attack.[15]


Public viewing of Nehru's body, which lies in state, 1964
In a matter of days, a Chinese invasion of northeastern India exposed the weaknesses of India's military as Chinese forces came as far as Assam. Widely criticised for his government's insufficient attention to defence, Nehru was forced to sack the defence minister Krishna Menon and seek U.S. military aid. Nehru's health began declining steadily, and he was forced to spend months recuperating in Kashmir through 1963. Some historians attribute this dramatic decline to his surprise and chagrin over the invasion of India by the Chinese, which he perceived as a betrayal of trust.[4] Upon his return from Kashmir in May 1964, Nehru suffered a stroke and later a heart attack. He died in the early hours of 27 May 1964. Nehru was cremated in accordance with Hindu rites at the Shantivana on the banks of the Yamuna River, witnessed by hundreds of thousands of mourners who had flocked into the streets of Delhi and the cremation grounds.
Legacy

Nehru's statue in Aldwych, London.
As India's first Prime minister and external affairs minister, Jawaharlal Nehru played a major role in shaping modern India's government and political culture along with sound foreign policy. He is praised for creating a system providing universal primary education, reaching children in the farthest corners of rural India. Nehru's education policy is also credited for the development of world-class educational institutions such as the All India Institute of Medical Sciences [16], Indian Institutes of Technology, and the Indian Institutes of Management.
Nehru is credited for establishing a widespread system of affirmative action to provide equal opportunities and rights for India's ethnic groups, minorities, women, scheduled castes and scheduled tribes. Nehru's passion for egalitarianism meant that he put the state to work to try and end widespread practices of discrimination against women and depressed classes, though with limited success in his lifetime.
Nevertheless, Nehru's stance as a unfailing nationalist led him to also implement policies which stressed commonality among Indians while still appreciating regional diversities. This proved particularly important as post-Independence differences surfaced since British withdrawal from the subcontinent prompted regional leaders to no longer relate to one another as allies against a common adversary. While differences of culture and, especially, language threatened the unity of the new nation, Nehru established programs such as the National Book Trust and the National Literary Academy which promoted the translation of regional literatures between languages and also organized the transfer of materials between regions. In pursuit of a single, unified India, Nehru warned, "Integrate or perish."
Commemoration

Jawaharlal Nehru on a 1989 USSR commemorative stamp.

Nehru hands out sweets to children in Nongpoh
In his lifetime, Jawaharlal Nehru enjoyed an iconic status in India and was widely admired across the world for his idealism and statesmanship. His birthday, 14 November, is celebrated in India as Children's Day in recognition of his lifelong passion and work for the welfare, education and development of children and young people. Children across India remember him as Chacha Nehru (Uncle Nehru). Nehru remains a popular symbol of the Congress party which frequently celebrates his memory. Congress leaders and activists often emulate his style of clothing, especially the Gandhi cap, and his mannerisms. Nehru's ideals and policies continue to shape the Congress party's manifesto and core political philosophy. An emotional attachment to his legacy was instrumental in the rise of his daughter Indira to leadership of the Congress party and the national government.
Many documentaries about Nehru's life have been produced. He has also been portrayed in fictionalised films. The canonical performance is probably that of Roshan Seth, who played him three times: in Richard Attenborough's 1982 film Gandhi, Shyam Benegal's 1988 television series Bharat Ek Khoj, based on Nehru's The Discovery of India, and in a 2007 TV film entitled The Last Days of the Raj;In Ketan Mehta's film Sardar, Nehru was portrayed by Benjamin Gilani. Nehru's personal preference for the sherwani ensured that it continues to be considered formal wear in North India today; aside from lending his name to a kind of cap, the Nehru jacket is named in his honour due to his preference for that style.
Numerous public institutions and memorials across India are dedicated to Nehru's memory. The Jawaharlal Nehru University in Delhi is among the most prestigious universities in India. The Jawaharlal Nehru Port near the city of Mumbai is a modern port and dock designed to handle a huge cargo and traffic load. Nehru's residence in Delhi is preserved as the Nehru Memorial Museum and Library. The Nehru family homes at Anand Bhavan and Swaraj Bhavan are also preserved to commemorate Nehru and his family's legacy.
Criticism
D. D. Kosambi, a well-known marxist historian criticised Nehru in his article for the bourgeoisie class exploitation of Nehru's socialist ideology for its own purposes. Jaswant Singh, a former BJP leader, viewed Nehru, not Mohammad Ali Jinnah, as causing the partition of India, mostly referring to his highly centralized policies for an independent India in 1947, which Jinnah opposed in favor of a more decentralized India. The split between the two was among the causes of partition. Singh was later expelled from the BJP for having favorable views on Jinnah.

Siddu Plus Two First Attempt Stills

Siddu Plus Two First Attempt Stills

After the successful Parijatham, K. Bhagyaraj is back to Write and Direct a film in Tamil. For Shantanu, who has received Filmfare and Vijay TV awards for Best Debut in Tamil for 2008 for “Sakkarakatti”, this is the 2nd film and he is confident of achieving success with this film. Siddhu +2 First attempt” as the name suggests is a youthful, romantic comedy entertainer and has been shot in Chennai (in several locations where it is difficult to shoot or get permission), Palani, Hyderabad and for songs at the beaches of Bangkok.
The film revolves around Shantanu and Chandni (introducing in Tamil, who is now doing Aarya’s first home production also), who belong to two different cities, fail in the +2 examination and run away from their homes separately to avoid facing their parents’ ire. They meet at Chennai Railway station and what happens between them and how they come together in their life forms of the story, shown in a youthful manner. The comedy track between Shantanu and Ganja Karuppu is the other highlight of the film.
The film has very youthful and hummable songs from Dharan, who will establish well with this album. For the first time, YUVAN SHANKAR RAJA has sung a song, for another Music Director, which is sure to become the most popular of the tracks in this album. For a mass entertainer song, Director Venkat Prabhu has also lent his voice in the album.
The music release is planned for 31st October at Santham Theatre in the presence of several VIPs of Tamil film industry. Think Music will be releasing the music.
The film is produced by K. Bhagyaraj’s production company KBR Medias Pvt. Ltd., and Presented by Moser Baer Entertainment.
The film is also made in Telugu simultaneously and Shantanu is featuring as the Hero in the Telugu version also. However, K. Bhagyaraj is not directing the Telugu version.
The shooting of the film is over recently and the post-production work have begun. The film will be released in the 1st week of December 2009.